The Philosophy of Dharma
The law of duty and obligation, is one of the fundamental concepts in Eastern philosophy used in many Eastern philosophical systems such as Hindu and some Buddhist schools. This philosophy emphasizes the principle that every person has a duty that they must fulfill and these duties are determined based on their position and role in society. According to the philosophy of dharma, every person must fulfill their duties well in order to achieve a state of inner peace and happiness. These duties include personal, social, and religious duties. For example, a person’s personal duty is related to their personal growth and development, while social duties include helping others and providing services to the community. By fulfilling these duties, an individual can achieve inner peace and happiness and help in their own personal growth and development. The philosophy of dharma also emphasizes that every person has a responsibility towards others and society, and they must be accountable for fulfilling their duties towards them. For example, religious duties include following religious and ethical principles, helping the poor and needy, and providing services to the community. By fulfilling these duties, an individual can help in the growth and development of society and improve their quality of life. The philosophy of dharma in Oriental Philosophy reminds us that every person must fulfill their duties well in order to achieve a state of inner peace and happiness, and they must be responsible for fulfilling their duties towards others and society. This philosophy emphasizes that only by fulfilling our duties can we help in our own personal and social growth and development and achieve a state of inner peace and happiness.
The concept of “ontology” or “essence philosophy” is one of the fundamental concepts in Oriental Philosophy, which is used in many Eastern philosophical systems such as Hinduism, Buddhism, and Taoism. This philosophy emphasizes that existence has an independent existence that exists as an essence for everything. In other words, ontology in Oriental Philosophy emphasizes that existence exists as an inherent property in everything and everything returns to this essence. This philosophy emphasizes that the existence of a thing is not only due to the existence of other things, but also due to its own essence. According to certain assumptions in Oriental Philosophy, all beings, including humans, originate from a fundamental existence called “interaction”, “harmony” or “integration”. This fundamental existence is known as the source of existence for everything, and is recognized as ontology.
For example, in Hindu philosophy, ontology is known as “interaction” or “harmony”, which is recognized as the source of existence for everything. Similarly, in Buddhist philosophy, ontology is known as “Shunyata” or “emptiness”, which is considered as an infinite and restless existence for everything. In general, ontology in Oriental Philosophy emphasizes that the existence of a thing is not only due to the existence of other things, but also due to its own inherent essence, which is recognized as the source of existence for everything. Philosophy of Shanti (peace) is one of the fundamental concepts in Eastern philosophy and is used in many Eastern philosophical systems such as Buddhist philosophy. This philosophy emphasizes that inner peace and tranquility can only be achieved by eliminating internal errors and resolving internal contradictions. According to the philosophy of Shanti, internal contradictions in humans, including feelings of dissatisfaction, anger, fear, and sadness, cause unrest and inner discomfort. To achieve inner peace and tranquility, one must resolve these contradictions and create self-awareness, calmness, and happiness within oneself. As one of the fundamental principles of Buddhist philosophy, the philosophy of Shanti emphasizes that internal errors and contradictions in humans lead to their inner joy and pain. To achieve inner peace, one must resolve these contradictions and focus on self-awareness, compassion for others, and the spirit and mind. In the philosophy of Shanti, the principle of “Shanti” means inner peace and tranquility. To achieve this inner peace, one must use strategies such as self-care, focusing on self-awareness, and resolving internal contradictions. This principle is recognized in Oriental Philosophy as a way to achieve inner peace, improve the quality of human life, and enhance their well-being. Philosophy of Jainism, also known as Jainism, is one of the Eastern philosophical systems that originated in India. This philosophy emphasizes that every living being, including humans, animals, plants, and even inanimate objects, has a soul known as “Jiva” or its essence. Jainism also emphasizes the ethical principle that humans should live with a compassionate view towards all living beings, free from violence and crime.
Jainism is based on five fundamental principles known as “Ahimsa,” “Aparigraha,” “Anekantavada,” “Satya,” and “Moksha.” The principle of “Ahimsa” means “non-violence towards any living being.” The principle of “Aparigraha” means “respect and reverence for all living beings.” The principle of “Anekantavada” means “non-absolutism and non-dogmatism.” The principle of “Satya” means “truthfulness in all aspects of life.” The principle of “Moksha” means “freedom from the cycle of birth and death.” In Jainism, one of the fundamental principles is the concept of “Ahimsa” or “non-violence.” Jainism emphasizes that every human should live with a compassionate view towards all living beings, including animals and plants, free from any violence and crime. To achieve inner peace, Jainism emphasizes ethical principles such as compassion, ethical thinking, personal development, and non-discrimination. In conclusion, the philosophy of Jainism, as one of the Eastern philosophical schools, emphasizes the existence of the soul in all living beings and ethical principles such as compassion and non-violence towards any living being. This philosophy provides solutions for achieving inner peace, enhancing the quality of human life, and promoting a peaceful coexistence with all living beings. “Principle of Ahimsa” or “Non-harming of any living being” is one of the fundamental principles of Jain philosophy or Jainism that emphasizes that humans should not harm any living being and should avoid harming any living being. The principle of Ahimsa means respecting the rights of all living beings, regardless of their type, including humans, animals, and plants. It emphasizes that every living being has rights that must be respected and taken into consideration. For example, keeping animals in cages, hunting animals for recreation, and any form of violence and harm to living beings should be avoided.
As an ethical principle, the principle of Ahimsa recommends that humans should live their lives with a compassionate attitude towards all living beings, free from any violence and crime. This principle is very important for achieving inner peace and improving the quality of life. The principle of Ahimsa or non-harming of any living being, as one of the fundamental principles of Jainism, recommends that humans should avoid any violence and crime towards all living beings, with a compassionate attitude towards all living beings. Instead, by following ethical principles such as compassion, ethical thinking, and personality development, they should strive to achieve inner peace, tranquility, and improve the quality of their lives. The principle of Aparigraha or respect and reverence for all living beings is one of the five fundamental principles of Jain philosophy or Jainism. This principle emphasizes that humans should respect and honor all living beings, including animals and plants, based on their value and quality of life. According to the principle of Aparigraha, all living beings have rights that must be respected. For example, in Jainism, animals are regarded as beings with a mind and soul and must be respected based on the rights they have. For instance, Jainism strongly discourages hunting or retrieving animals for recreational purposes. In this regard, Jainism is aligned with perspectives such as animal rights and indigenous rights. Furthermore, the principle of Aparigraha emphasizes that humans should live their lives with a compassionate attitude towards all living beings, free from any violence and crime. This principle is very important for achieving inner peace and improving the quality of life.
As one of the fundamental principles of Jainism, the principle of Aparigraha emphasizes the importance of respecting the rights of all living beings and honoring them. To achieve inner peace, tranquility and improve the quality of life, Jainism emphasizes ethical principles such as compassion, ethical thinking, personality development, and impartiality. The principle of Aparigraha or non-resort to violence and crime is one of the five fundamental principles of Jain philosophy or Jainism that emphasizes that humans should refrain from any violence and crime, including violence and crime against animals. In Jainism, any form of violence and crime causes harm to the soul of living beings, and therefore, it should be avoided. According to the principle of Ahimsa, humans should never resort to violence and crime, and instead, live their lives with a compassionate attitude towards all living beings, free from any violence and crime.
For example, in Jainism, hunting and killing of animals, as one of the actions that cause harm to the soul of animals, is strongly condemned. To prevent violence and crime against animals, Jainism emphasizes the importance of animal rights as one of its fundamental principles, and stresses that all living beings have rights that must be respected and taken into consideration. The principle of Ahimsa or non-resort to violence and crime, as one of the fundamental principles of Jainism, recommends that humans should live their lives with a compassionate attitude towards all living beings, free from any violence and crime, and instead, strive to achieve inner peace and improve the quality of life by following ethical principles such as compassion, ethical thinking, and personality development. The principle of Anatta or non-attachment to biases is one of the five fundamental principles of Jain philosophy or Jainism that emphasizes the importance of non-bias and rational attitude towards all living beings, including humans, animals, and plants. According to the principle of Anatta, any bias and tendency towards narrow-minded thinking should be eradicated, and humans should approach all living beings with a rational and impartial perspective, and refrain from any bias and adherence to narrow-minded thinking.
Furthermore, the principle of Anatta emphasizes the importance of refraining from any biases and tendencies towards narrow-minded thinking, including religious and ethnic biases. Jainism strongly opposes religious and ethnic biases as one of its fundamental principles, and recommends that humans approach all living beings with a rational and impartial perspective, and refrain from any biases and adherence to narrow-minded thinking. The principle of Anatta or non-attachment to biases, as one of the fundamental principles of Jainism, recommends that humans establish a rational and impartial perspective towards all living beings, including animals and plants. This principle is very important for achieving inner peace and improving the quality of life, and with a rational and impartial perspective towards all living beings, we can contribute to achieving this goal. The principle of Moksha or liberation and freedom is one of the five fundamental principles of Jain philosophy or Jainism that emphasizes the importance of freedom and liberation from suffering and pain. According to the principle of Moksha, the main goal of human life is to achieve freedom and liberation from suffering and pain. In other words, humans should strive to reduce suffering and pain in their lives to achieve ultimate liberation. To achieve this goal, humans should live their lives with a compassionate attitude towards all living beings, free from any violence and crime, and focus on ethical principles such as compassion, ethical thinking, and personality development to achieve inner peace and improve the quality of life.
Furthermore, Jainism strongly opposes religious and ethnic biases as one of its fundamental principles and recommends that humans approach all living beings with a rational and impartial perspective, and refrain from any biases and adherence to narrow-minded thinking. The principle of Moksha or liberation and freedom, as one of the fundamental principles of Jainism, emphasizes the importance of striving for freedom and liberation from suffering and pain. This principle is very important for achieving inner peace and improving the quality of life, and with a rational and impartial perspective towards all living beings, we can contribute to achieving this goal.